By Nancy Hall, MA,
NCC, LPC
In an effort to take
the “manic” out of “Monday,” this weekly post explores techniques, issues,
latest research, and other thoughts on meditation. Nancy facilitates a weekly
meditation group at The Awakening Center. For more information, contact her at
773.929.6262, extension 17 or nancyhalltac@gmail.com
The Six Elements Meditation is a systematic practice that
fosters connection to everything that composes
us but is not from us. Clear as mud,
right? Think of it this way, everything that makes up our bodies—solids,
liquids, gases—actually comes from outside of us. Food, water, oxygen—we need
these from the outside to stay alive. However, we aren’t just consumers. What
we take in eventually comes out in some form or fashion.
The Six Element practice helps us get in touch with this
process, which then enables the exploration of impermanence. Every element
explored in this meditation is ever changing. So this practice is both grounding
and dynamic.
Found in the Pali Canon—ancient scriptural text of the
Theravadan Buddhist tradition—this reflection enables the practitioner to
contemplate the following elements:
- Earth: The solids within and outside the body.
- Water: The liquid within and outside the body.
- Fire: The energy within and outside the body.
- Air: The gases within and outside the body.
- Space: That which we cannot touch but surrounds all matter.
- Consciousness: That which allows us to contemplate the first 5 elements.
A Six Element Meditation practice typically starts with a
period of relaxing breathing and perhaps time to move into a loving-kindness
state. Then the practitioner works through each element.
The order is important because each one becomes less
concrete or tangible.
As you contemplate each element consider:
- How the element comes into your body and how you then return it to the outside.
- The ever-changing nature of the element.
- How you experience each element.
- That each element has its origins in the “not self.”
Allow yourself to feel grounded by this practice but also
challenged to let go of the illusion of permanence—like the universe, we are
always in a state of flow and always renewing. Notice how this idea makes you
feel.
In the Buddhist tradition, suffering occurs when we resist
accepting impermanence or when we fixate on how we wish things were, instead of accepting how they are. The Six Element Meditation challenges
this resistance. What do you hold on to that hinders your growth? What do you
resist acknowledging in an effort to protect yourself from pain? Perhaps this
practice can help you answer these questions and more.
Nancy Hall, MA, NCC, LPC is a staff therapist and the intake coordinator at The Awakening Center. In addition to seeing clients for individual therapy, she leads the weekly meditation group and co-leads the Somatic-Experience-Informed Trauma Healing Group.
Reminds me of the song "To everything, (turn, turn, turn) there is a season, and a time for every purpose under heaven."
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